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Diana's avatar

Great article from a scientific perspective. From an anthropological perspective, it's fascinating that merely going along with the consensus-- acceding to it and showing oneself capable of parroting consensus views-- contributes to one's social status and affords one placement in the elite, educated "in" group. Whereas someone (say, RFK Jr.) who actually belongs in that group by virtue of class, education, and family is shamed and shunned for holding opposite views. (I also have degrees some would consider worthwhile-- in fact, I attended the same institution where my physician received her MD, and while we often chat about that, when I asked her the ultimate question about the new "vaccines"-- "You seem utterly confident that these are highly safe and effective; what is that based on?"-- her whole demeanor changed to one dripping with preprogrammed, condescending explanations for the "vaccine hesitant". I had transformed from "one of us" to "one of them" based on nothing but my shameless willingness to question the orthodoxy. And yet her answers weren't scientific explanations; they were talking points. You don't have to be a scientist to understand the difference.)

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Matthew Newhall's avatar

Your arguments are good ones, and I would add just two things.

First, epidemiology is a relatively poorly delineated field in terms of the boundaries of expertise and overlap with other sciences, particularly when it comes to such a complex and multilayered issue as Covid. What I mean is that the best epidemiologist is actually a multitude of scientists in one. He is a physicist when he studies the Brownian motion of suspended particles in the air or the vectors of gasses as they pass through and around cloth masks; he is a social scientist when he models the effectiveness of simple mitigations implemented in complex societies; he is a geneticist when he attempts to understand the virus' past developments from its present RNA; he is a computer scientist when he develops complex simulations to model pandemic scenarios; he is a psychologist when he tailors his communications to produce maximum beneficial results in a panicked public. To think that any epidemiologist can stand alone as an expert is an absurdity - the very essence of specialization (in many ways the heart of modern scientific development) precludes this kind of broad expertise. The success of epidemiology depends on its cooperation and integration with a wide variety of outside sciences. That is why it is such a dangerous position to reject the criticism of outsider research, when those outsiders are often the key to a robust and integrated response.

Second, the process of "experization" is, in itself, a sort of innocuous indoctrination. The education process does not, for good reason, emphasize criticism or deconstruction of currently accepted scientific theory - that is left to the established experts - and the schools instead teach students to mold their minds to the thinking of trusted voices. The practical reality of an educational system rooted in such intellectual mimicry, however, is that one ends up with experts best skilled at voicing the opinions of others. This is why revolutionary thinkers, of which Einstein is a perfect example, rarely come from within the ranks of established scientists and rarely find a welcoming audience for their ideas.

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